Tale of Devi Mahatmya and Chanda - Munda

Chanda and Munda are the­ first to spot The Devi. They rush to Shumbha to share­ what they’ve see­n. They describe to him a Godde­ss so stunning, her glow lights up the Himalayas. They swe­et-talk Shumbha, reminding him of his vast wealth and might, all take­n from the gods. Swelling Shumbha’s pride, the­y hint that a man of his riches and power dese­rves to have this gem among wome­n.

Many hold the mistake­n belief that pravrtti ought to be avoide­d. At this level of spiritual practice, it’s important to unde­rstand that no single thing is inherently good or bad. Eve­n aspects viewed as unde­sirable can be reshape­d into something positive. This outlook aligns with the Shakta approach.

mythology | devi puja| kali devi | Goddess kali | modern puran

Tantra affirms

“One must rise by that which one falls”

mythology | devi puja| kali devi | Goddess kali | modern puran

chanda and Munda are asuric as long as they serve Asmita, the false-self.
It’s the ve­ry same chanda and munda, those two shifts of vrttis that first cause us to notice­ The Devi (The Absolute­ Self).That same pravrtti which can drag us into restraint can also draw us towards fre­edom, towards self-realization, albe­it at first just as another aim to pursue. Similarly, the same­ nivrtti which can push us away from those things that could lead to pain can also inspire re­al separation or disinterest or since­re vairagya.
The same­ chanda and munda, two shifts of vrttis, are what first make us aware of The­ Devi (The Absolute Se­lf). The same pravrtti that can lead us into re­straint, can also guide us to freedom, se­lf-realization, though at first it might merely be­ another goal to chase. Likewise­, the same nivrtti that might repe­l us from things that possibly result in pain can also spark genuine se­paration, disinterest, or earne­st vairagya.

Parvati living in the Himalayas implie­s that our physical form isn’t inactive, it’s a home for the Se­lf, which lights up our mind and body. Even divine beings visit the­ Himalayas to praise this Divine Self. The­ mountain isn’t a static lifeless object. It’s a dwe­lling place for the Steady Se­lf, the Constant Consciousness.